Showing posts with label Hell. Show all posts
Showing posts with label Hell. Show all posts

Wednesday, March 9, 2016

Left Behind: GLORIOUS APPEARING Chs. 20 and 21

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Left Behind: GLORIOUS APPEARING Chs. 20 and 21


What is the Millennial Kingdom and what will we Christians do in it for a thousand years while Christ rules on Earth? Tim LaHaye shows us his view of what it will be like. He’s made a lifelong study of the Bible and the end times,. Ray is going to read the last two chapters of the next to last book in this series. Join him now.


Left Behind: GLORIOUS APPEARING Chs. 20 and 21



Left Behind: GLORIOUS APPEARING Chs. 20 and 21

Tuesday, June 23, 2015

Life After Death: Final Judgment -The Decision That Determines Your Eternity

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Life After Death:  Final Judgment -The Decision That Determines Your Eternity


Here comes the Judge (God, the Father). Here comes the accuser (Satan). Here comes your Lawyer (Jesus Christ). How will your personal trial be decided? What happens if the verdict is “Guilty”? What happens if the verdict is “Not guilty”? What will happen to those who never heard about Jesus? Are there levels of heaven and hell?


Life After Death:  Final Judgment -The Decision That Determines Your Eternity



Life After Death: Final Judgment -The Decision That Determines Your Eternity

Wednesday, June 17, 2015

Matthew 8 Audio Bible

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Matthew 8 Audio Bible


When [a]Jesus came down from the mountain, [b]large crowds followed Him.And a leper came to Him and [c]bowed down before Him, and said, “Lord, if You are willing, You can make me clean.” Jesus stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately his leprosy was cleansed. And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the [d]offering that Moses commanded, as a testimony to them.”


And when [e]Jesus entered Capernaum, a centurion came to Him, imploring Him, and saying, “[f]Lord, my [g]servant is [h]lying paralyzed at home, fearfully tormented.” Jesus *said to him, “I will come and heal him.” But the centurion said, “[i]Lord, I am not worthy for You to come under my roof, but just [j]say the word, and my [k]servant will be healed. For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” 10 Now when Jesus heard this, He marveled and said to those who were following, “Truly I say to you, I have not found such great faith [l]with anyone in Israel. 11 I say to you that many will come from east and west, and[m]recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.” 13 And Jesus said to the centurion, “Go; [n]it shall be done for you as you have believed.” And the[o]servant was healed that very [p]moment.


14 When Jesus came into Peter’s [q]home, He saw his mother-in-law lying sick in bed with a fever. 15 He touched her hand, and the fever left her; and she got up and [r]waited on Him. 16 When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. 17 This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and [s]carried away our diseases.”


18 Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea. 19 Then a scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 Jesus *said to him, “The foxes have holes and the birds of the [t]air have [u]nests, but the Son of Man has nowhere to lay His head.” 21 Another of the disciples said to Him, “Lord, permit me first to go and bury my father.” 22 But Jesus *said to him, “Follow Me, and allow the dead to bury their own dead.”


23 When He got into the boat, His disciples followed Him. 24 And behold, there arose [v]a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. 25 And they came to Him and woke Him, saying, “Save us, Lord; we are perishing!” 26 He *said to them, “Why are you[w]afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and [x]it became perfectly calm. 27 The men were amazed, and said, “What kind of a man is this, that even the winds and the sea obey Him?”


28 When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs.They were so extremely violent that no one could pass by that way. 29 And they cried out, saying, “[y]What business do we have with each other, Son of God? Have You come here to torment us before [z]the time?” 30 Now there was a herd of many swine feeding at a distance from them. 31 The demons began to entreat Him, saying, “If You are going to cast us out, send us into the herd of swine.” 32 And He said to them, “Go!” And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters. 33 The herdsmen ran away, and went to the city and reported everything, [aa]including what had happened to the demoniacs. 34 And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region.



Footnotes:


  1. Matthew 8:1 Lit He

  2. Matthew 8:1 Lit many

  3. Matthew 8:2 Or worshiped

  4. Matthew 8:4 Lit gift

  5. Matthew 8:5 Lit He

  6. Matthew 8:6 Or Sir

  7. Matthew 8:6 Lit boy

  8. Matthew 8:6 Lit thrown down

  9. Matthew 8:8 Or Sir

  10. Matthew 8:8 Lit say with a word

  11. Matthew 8:8 Lit boy

  12. Matthew 8:10 One early ms reads not even in Israel

  13. Matthew 8:11 Or dine

  14. Matthew 8:13 Or let it be done; i.e. a command

  15. Matthew 8:13 Lit boy

  16. Matthew 8:13 Lit hour

  17. Matthew 8:14 Or house

  18. Matthew 8:15 Or served

  19. Matthew 8:17 Or removed

  20. Matthew 8:20 Or sky

  21. Matthew 8:20 Or roosting places

  22. Matthew 8:24 Lit a shaking

  23. Matthew 8:26 Or cowardly

  24. Matthew 8:26 Lit a great calm occurred

  25. Matthew 8:29 Lit What is to us and to you (a Heb idiom)

  26. Matthew 8:29 I.e. the appointed time of judgment

  27. Matthew 8:33 Lit and the things of

Matthew 8 Audio Bible




Matthew 8 Audio Bible

Sunday, February 1, 2015

13 Inviting people to Heaven

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13 Inviting people to Heaven


I talked with a terribly confused man recently who spends most of his nights in a bar. I asked him if he knew Jesus Christ. He laughed and said “Yeah, I mention Him often. He’s one of my favorite swearwords.”


The man went on to tell me that he didn’t need to receive Jesus Christ as his Savior because he didn’t want to go to Heaven. He said he wanted to go to hell so he could be with all his drinking buddies there. His picture of hell was an eternal party with booze and one night stands with “hot” women. I asked him where he got that idea. He said he grew up believing it and all his drinking buddies believed it too. None of them wanted to die, but in their extremely human imagination they did want to go to their own conjured up pipedream of hell.


When I told him that the Bible describes a very different kind of hell, he said “I don’t believe the Bible. Man wrote it.” I asked him if he’d look up Josh McDowell or Ravi Zacharias on the Internet and just listen to them for awhile. He said he couldn’t be bothered with that. The conversation went a little longer, but I knew that at best I had planted a seed that could still bloom later in his life. What I was doing is called “witnessing for Christ.” Reliable statistics show that it generally takes seven times for various Christians to witness to someone before they wake up and realize they sincerely need to receive Jesus Christ as their Savior.


Join me now on Take Time For God and let’s share a great time together. –Ray


13 Inviting people to Heaven



13 Inviting people to Heaven

Wednesday, January 28, 2015

9 Take Time With God

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9 Take Time With God


The Awesome Power of Jesus Christ in Christians


Ephesians 1:18-23


“I pray that the eyes of your heart may be enlightened so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which he brought about in Christ when he raised him from  the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named not only in this age but also in the one to come. And He put all things in subjection under His feet and gave Him as head over all things in the church, which is His body, the fullness of Him who fills all in all.


The Awesome Power of Jesus Christ in Christians



9 Take Time With God

Sunday, October 5, 2014

Western Freedom by Susan MacAllen Narrated by Ray Mossholder with pictures

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The Danish population embraced visitors, celebrated the exotic, went out of its way to protect each of its citizens. It was proud of its new  brand of socialist liberalism, one in development since the conservatives had  lost power in 1929 – a system where no worker had to struggle to survive, where one ultimately could count upon the state as in, perhaps, no other western nation at the time.


The rest of Europe saw the Scandinavians as free-thinking, progressive  and infinitely generous in their welfare policies. Denmark boasted low crime  rates, devotion to the environment, a superior educational system and a history of humanitarianism.


Western Freedom


 By Susan MacAllen









In 1978-9 I was living and studying in Denmark. But in 1978 – even in Copenhagen, one didn’t see Muslim immigrants.


  


Denmark was also most generous in its immigration policies – it  offered the best welcome in Europe to the new immigrant: generous welfare  payments from first arrival plus additional perks in transportation, housing  and education. It was determined to set a world example for inclusiveness  and multiculturalism.  How could it have predicted that one day in 2005 a series of political cartoons in a newspaper would spark violence that would leave dozens dead in  the streets – all because its commitment to multiculturalism would come back  to bite?


 




By the 1990’s the growing urban Muslim population was obvious – and   its unwillingness to integrate into Danish society was obvious.  Years of immigrants had settled into Muslim-exclusive enclaves. As the Muslim leadership became more vocal about what they considered the decadence  of Denmark ‘s liberal way of life, the Danes – once so welcoming – began to feel slighted. Many Danes had begun to see Islam as incompatible with their long-standing values: belief in personal liberty and free speech, equality for women, tolerance for other ethnic groups, and a deep pride in Danish heritage and history.


 


An article by Daniel Pipes and Lars  Hedegaard, in which they forecasted, accurately, that the growing immigrant problem in Denmark would explode. In the article they reported:


 ‘Muslim immigrants constitute 5 percent of the population but consume upwards of 40 percent of the welfare spending.’


‘Muslims are only 4 percent of Denmark’s 5.4 million people but make  up a majority of the country’s convicted rapists, an especially combustible issue given that practically all the female victims are non-Muslim. Similar, if lesser, disproportions are found in other crimes.’


‘Over time, as Muslim immigrants increase in numbers, they wished less  to mix with the indigenous population.  A recent survey finds that only 5 percent of young Muslim immigrants would readily marry a Dane.’


‘Forced marriages – promising a newborn daughter in Denmark to a male cousin in the home country, then compelling her to marry him, sometimes on  pain of death – are one problem.’



“Muslim leaders openly declare their goal of introducing Islamic law once Denmark’s Muslim population grows large enough – a not-that-remote prospect. If present trends persist, one sociologist estimates, every third inhabitant of Denmark in 40 years will be Muslim.’


It is easy to understand why a growing number of Danes would feel that Muslim immigrants show little respect for Danish values and laws.







An example is the phenomenon common to other European countries and Canada: some Muslims in Denmark who opted to leave the Muslim faith have been murdered in the name of Islam, while others hide in fear for their lives. Jews are also threatened and harassed openly by Muslim leaders  in Denmark, a country where once Christian citizens worked to smuggle out nearly all of their 7,000 Jews by night to Sweden – before the Nazis could  invade. I think of my Danish friend Elsa – who, as a teenager, had dreaded crossing the street to the bakery every morning under the eyes of occupying  Nazi soldiers – and I wonder what she would say today.









An elementary school burns to the ground during Muslim riots in Copenhagen




Muslim riots in Stockholm


In 2001, Denmark elected the most conservative government in some 70  years – one that had some decidedly non-generous ideas about liberal unfettered immigration. Today, Denmark has the strictest immigration policies  in Europe . (Its effort to protect itself has been met with accusations of ‘racism’ by liberal media across Europe – even as other governments struggle to right the social problems wrought by years of too-lax immigration.)



Today’s Prime Minister of Denmark, Helle Thorning Schmidt


If you wish to become Danish, you must attend three years of language  classes. You must pass a test on Denmark’s history, culture, and a Danish language test.


 You must live in Denmark for 7 years before applying for citizenship.


You must demonstrate an intent to work, and have a job waiting. If you wish  to bring a spouse into Denmark , you must both be over 24 years of age, and  you won’t find it so easy anymore to move your friends and family to Denmark with you.


You will not be allowed to build a mosque in Copenhagen, although your children have a choice of some 30 Arabic culture and language schools  in Denmark , they will be strongly encouraged to assimilate to Danish society in ways that past immigrants weren’t.



 


In 2006, the Danish minister for employment, Claus Hjort Frederiksen, you should spoke publicly of the burden of Muslim immigrants on the Danish welfare  system, and it was horrifying: the government’s welfare committee had calculated that if immigration from Third World countries were blocked, 75  percent of the cuts needed to sustain the huge welfare system in coming decades would be unnecessary. In other words, the welfare system, as it existed, was being exploited by immigrants to the point of eventually bankrupting the government. ‘We are simply forced to adopt a new policy on immigration.’


 ‘The calculations of the welfare committee are terrifying and show how unsuccessful the integration of immigrants has been up to now,’ he said.


A large thorn in the side of Denmark’s imams is the Minister of Immigration and Integration, Rikke Hvilshoj (no picture available.) She makes no bones about the  new policy toward immigration, ‘The number of foreigners coming to the  country makes a difference,’ Hvilshoj says, ‘There is an inverse correlation between how many come here and how well we can receive the foreigners that come.’ And on Muslim immigrants needing to demonstrate a willingness to blend in, ‘In my view, Denmark should be a country with room for different cultures and religions. Some values, however, are  more important than others. We refuse to question democracy, equal rights, and freedom of speech.’


Hvilshoj has paid a price for her show of backbone. Perhaps to test her resolve, the leading radical imam in Denmark, Ahmed Abdel Rahman Abu  Laban, demanded that the government pay blood money to the family of a  Muslim who was murdered in a suburb of Copenhagen, stating that the family’s thirst for revenge could be thwarted for money. When Hvilshoj dismissed his demand, he argued that in Muslim culture the payment of retribution money was common, to which Hvilshoj replied that what is done in a Muslim country  is not necessarily what is done in Denmark.


The Muslim reply came soon after: her house was torched while she, her husband and children slept. All managed to escape unharmed, but she and her family were moved to a secret location and she and other ministers were assigned bodyguards for the first  time – in a country where such murderous violence was once so scarce.






Her government has slid to the right, and her borders have tightened. Many believe that what happens in the next decade will determine whether Denmark survives as a bastion of good living, humane thinking and  social responsibility, or whether it becomes a nation at civil war with supporters of Sharia law.


 And meanwhile, Canadians clamour for stricter immigration policies, and demand an end to state welfare programs that allow many immigrants to live on the public dole. As we in Canada look at the enclaves of Muslims amongst  us, and see those who enter our shores too easily, dare live on our taxes, yet refuse to embrace our culture, respect our traditions, participate in  our legal system, obey our laws, speak our language, appreciate our history.  We would do well to look to Denmark, and say a prayer for her future and for our own.




Amen


 



Western Freedom by Susan MacAllen Narrated by Ray Mossholder with pictures

Saturday, September 20, 2014

Atheist professor dies and goes to hell and then......... Part 2

I’ve been asked as a Christian many times “What happens to a person who dies and hasn’t received Jesus Christ as their Savior?” This man can clearly tell you what happened when he went to hell.……. – Ray



Atheist professor dies and goes to hell and then......... Part 2